Vol. 8 No. 2 (2024): HADITH AND QUR'ANIC STUDIES
Artikel

Makna Khataman Al-Qur’an Via Whatsapp Bagi Jama’ah Grup Tilawatil Qur’an Zidna Nganjuk: -

Alfet Muhammad
IAI BADRUS SHOLEH
Aida Lutfiyatur Rosidah
IAI BADRUS SHOLEH KEDIRI
Nikmatul Azizah
IAI BADRUS SHOLEH KEDIRI

Published 2024-12-28

How to Cite

Muhammad, Alfet, Aida Lutfiyatur Rosidah, and Nikmatul Azizah. “Makna Khataman Al-Qur’an Via Whatsapp Bagi Jama’ah Grup Tilawatil Qur’an Zidna Nganjuk: -”. SAMAWAT: Journal Of Hadith and Qur’anic Studies 8, no. 2 (December 28, 2024): 60–70. Accessed May 7, 2026. https://testojs.badrussholeh.ac.id/index.php/samawat/article/view/433.

Abstract

Khataman al – Qur’an is one activities of reading al – Qur’an with the aim of completing the recitation of Qur’an according to predetermined. As developing of technology, reading the al – Qur’an can be done online such us whatsapp media. The khataman al – Qur’an activity by whatsapp in Tilawatil Qur'an group Zidna Nganjuk to analyze and interpret the meaning of khataman by WhatsApp starting from the implementation process and to find output the fadhilah of implementiation of khataman al- Qur'an by WhatsApp. This research used type of field research with a descriptive qualitative approach. The technique of collecting data such us interviews, observation, and documentation. The results of this study indicate that, of implementing the recitation of the Qur'an begins with the distribution of juz to each group member, either ODOJ or OWOJ, then the time limit is according to each group.  So, reciting the qur’an online is fine. As for the fadhilah of reciting the qur’an intended for individuals and does not apply to collectively or in congregation.

References

  1. Abdussamad, Zuchri. Metode Penelitian Kualitatif. Makassar : Syakir Media Press. 2021
  2. Abidin, M.Ali Zainal. 30 Juz diselesaikan berjamaah, dapatkan keutamaan al-qur’an ?
  3. dikutip dari https://islam.nu.or.id/ilmu-al-quran/30-juz-diselesaikanberjamaah-dapatkah-keutamaan-khataman-al-qur-an-Yvo4O
  4. Akbar, Agus Subhan, Danang Mahendra “KHATAMAN QUR’AN BERJAMAAH SECARA ONLINE BERBASIS INSTANT MESSAGING SERVER” Nusantara Journal of Computers and Its
  5. Al – Bahjah TV. 2020, 13 Juni. Khatam Qur’an dengan Bacaan dibagi – bagi, Bolehkah? Buya Yahya menjawab. [Vidio] Youtube. http://youtu.be/nvjk611vXZg dikutip pada 12 Oktober 2022
  6. Hakiemah, Ainun dan Jazilus Shakok. “Khataman al-Qur’an dipesantren Sunan Pandanaran Yogyakarta: Kajian Living Hadis”. Mutawatir: Jurnal Keilmuan Tafsir Hadith Volume 9, Nomor 1.Juni 2019
  7. Huda, Miftahul. “TRADISI KHOTMUL QURAN (Studi Living Quran Pemaknaan Khotmul
  8. Quran di Pondok Pesantren Ittihadul Ummah Ponorogo)”.Skripsi IAIN Ponorogo. 2020
  9. Laila, Fazat . Praktek khataman al-quran berjamaah di desa suwaduk wedarijaksa pati (kajian living hadis).
  10. Mustaqim, Abdul .“Metode Penelitian Living Qur’an”. Yogyakarta: IDEA Press. 2007
  11. Poloma, Margaret M. Sosiologi Kontemporer. Jakarta: PT. Raja Grafindo Persada, 2013
  12. Ritzer, George dan Goodman, Douglas J. Teori Sosiologi Modern. Jakarta: Predana Media. 2008
  13. Salim, Agus. Fungsi Al-Qur’an bagi manusia . journal STISQI Lamongan. 2019. vol 1 no 1
  14. Aida Lutfiyatur Rosidah, Alfet Robi’ Nur Muhammad, Nikmatul Azizah, Makna Khataman Al-Qur’an
  15. Via Whatshap Bagi Jamaah Grup Tilawatil Qur’an Zidna Nganjuk
  16. Sugiyono, Metode Penelitian Kualitatif untuk Penelitian yang Besifat: Eksploratif,
  17. Enterpretif, Interaktid dan Konstruktif. Bandung : Alfabeta. 2017 Sugiman, “MAKNA KHATAMAN AL-QURAN VIA WHATSAPP BAGI 5.
  18. Trabiyah, Siri. Keutamaan Membaca dan Mengkaji Al-Qur’an : “At-Tibyan Fii Aadaabi Hamalatil Qur’an”, (KONSIS Media), 2.
  19. Yusuf, Muhammad. “Pendekatan Sosiologi Dalam Penelitian Living Quran”, dalam Syamsuddin, Sahiron (Ed.). Metode Penelitian Living Qur‟an dan Hadits. Yogyakarta: Teras. 2007
  20. Zakariyya, Abu. At-Tibyan fi Adab Hamalatil Quran, juz 4